Ingabe izitshalo ziyizimpilo zokudla njengezilwane? Lo mbuzo uqhuba mpikiswano enkulu, kwabanye ukuthi ukulima izitshalo kubangela ukulimala okungenakugwemeka ezilwaneni noma ngisho nokufuna ukuthi izitshalo zingaba nezifiso. Kodwa-ke, abanye bathi lokhu kulimala okwenzeka ngengozi akunakulinganiswa nokubulawa ngamabomu kwezigidigidi zezilwane ezinomqondo wokudla. Lo mbhalo uhlola umehluko wokuziphatha phakathi kokusebenzisa izitshalo nokudla kwezilwane, usebenzisa ukucabanga okunengqondo, izimo zemiqondo, kanye nokuhlaziywa okusekwe ebufakazini. Iphonsela inselelo yokuthi ukufa kwabantu okungahlosiwe ekukhiqizeni kwezitshalo kuqhathaniswa nokuhlatshwa ngenhloso futhi kuveza i-veganism njengendlela enamandla yokunciphisa ukulimala ngenkathi kunamathela kumanani wokuziphatha okuhle
Engxoxweni eqhubekayo mayelana nezimiso zokuziphatha zokudla kwezilwane uma kuqhathaniswa nezitshalo, kuvela impikiswano evamile: ingabe singakwazi ukuhlukanisa phakathi kwalokhu kokubili? Abagxeki bavame ukusho ukuthi izitshalo zinozwela, noma zikhomba ekulimaleni okungazelelwe okudalwe ezilwaneni ngesikhathi sokukhiqiza njengobufakazi bokuthi ukudla izitshalo akunasimilo njengokudla izilwane. Lesi sihloko sicubungula lezi zimangalo, sihlola imithelela yesimilo sokudliwa kwezitshalo kanye nezilwane, futhi sihlola ukuthi ingabe umonakalo odalwe ekulimeni kwezitshalo ulingana ngempela nokubulawa ngamabomu kwezilwane ukuze kudliwe. Ngochungechunge lwemicabango izivivinyo nokuhlaziywa kwezibalo, ingxoxo ihlose ukuveza ukukhanya kunkimbinkimbi yale nkinga yezimiso zokuziphatha, ekugcineni ibuze ukufaneleka kokulinganisa ukulimala okungahlosiwe kanye nokubulala ngenhloso.
Emakhasini ami e -Facebook , Twitter , kanye ne -Instagram , ngivame ukuthola imibono yokuthi asikwazi ukuhlukanisa ngokuziphatha ukudla kwezilwane ekudleni kwezitshalo. Amanye amazwi ashiwo yilabo abakholelwa ukuthi izitshalo zinemizwa , ngakho-ke, azihlukile ngokuziphatha kubantu abangebona abantu. Le mpikiswano, efika lapho ethi “Kodwa uHitler wayengumuntu ongadli imifino,” iyakhathaza, iyadabukisa, futhi iyisiwula.
Kodwa okunye ukuphawula okulinganisa ukudla izitshalo nokudla izilwane kugxile eqinisweni lokuthi amagundane, amagundane, ama-vole, izinyoni nezinye izilwane zibulawa imishini ngesikhathi sokutshala nokuvuna, kanye nokusebenzisa izibulala-zinambuzane noma ezinye izindlela zokunqanda izilwane ukuba zingadli. imbewu noma isivuno.
Akungabazeki ukuthi izilwane ziyabulawa ekukhiqizeni izitshalo.
Kodwa futhi akungabazeki ukuthi zizoba mbalwa izilwane ezibulawayo ukube sonke singama-vegans. Ngempela, ukube sonke besingadla inyama, besinganciphisa umhlaba osetshenziselwa ukulima ngama-75%. Lokhu kusho ukuncishiswa kwamahektha ayizigidi eziyizinkulungwane ezingu-2.89 (ihektha licishe libe amahektha angu-2.5) kanye nokwehliswa kwamahektha angu-538,000 endaweni yezitshalo, okumelela u-43% wesamba sendawo yokutshala. Ngaphezu kwalokho, izilwane zilinyazwa emadlelweni kanye nasezindaweni ezitshalwayo ngoba ukuklaba kuholela ekutheni izilwane ezincane zidliwe kakhulu. Amadlelo enza lokho kanye okwenziwa yimishini yasemapulazini: kunciphisa utshani obude bube yizibindi futhi izilwane zisengozini enkulu yokududa. Baningi ababulawa amadlelo.
Okwamanje, sibulala izilwane eziningi ekukhiqizweni kwezitshalo kunalokho ebesiyokwenza ukube sonke siyizilwane ezifuywayo, sibulala izilwane njengengxenye yokwelusa izilwane ezifuywayo, sibulala izilwane ukuze “sivikele” izilwane ezifuywayo (kuze kube yilapho sizibulala ngenxa yethu). inzuzo yezomnotho) bese sibulala ngamabomu izigidigidi zezilwane esizifuya ukuze sidle. Ngakho-ke, ukube sonke besiyizilwane ezifuywayo, inani lezilwane ngaphandle kwezilwane ezifuywayo belizoncipha kakhulu .
Lokhu akusho ukuthi asinaso isibopho sokunciphisa noma yikuphi ukulimala ezilwaneni ngezinga esingakwazi ngalo. Yonke imisebenzi yomuntu idala ukulimala ngandlela thize. Ngokwesibonelo, sichoboza izinambuzane lapho sihamba ngisho noma sikwenza ngokucophelela. Iphuzu eliyinhloko lesiko elingokomoya laseNingizimu Asia lobuJainism ukuthi zonke izenzo okungenani ngokungaqondile zibangela ukulimala kwezinye izidalwa kanye nokugcinwa kwe- ahimsa , noma ukungabi nabudlova, kudinga ukuthi sinciphise lowo monakalo uma sikwazi. Ngokwezinga lapho kukhona ukufa okubangelwa ngamabomu ekukhiqizweni kwezitshalo, futhi akuzona nje okwenzeka ngengozi noma okungahlosiwe, lokho akulungile neze ngokokuziphatha futhi kufanele kuyekwe. Yebo mancane amathuba okuthi siyeke ukubangela lokhu kufa inqobo nje uma sonke sisabulala futhi sidla izilwane. Ukube sasiyizilwane ezifuywayo, angingabazi ukuthi besiyosungula izindlela zokudala ezengeziwe zokukhiqiza inani elincane lokudla kwezitshalo ebesingalidinga elingahlanganisi ukusetshenziswa kwezibulala-zinambuzane noma eminye imikhuba ebangela ukufa kwezilwane.
Kepha iningi lalabo abenza ingxabano yokuthi ukudla izitshalo nokudla izilwane kuyafana bathi noma singaqeda konke ukulimala ngamabomu, kusazoba nomonakalo enanini elikhulu lezilwane ekukhiqizweni kwezitshalo, ngakho-ke, ukudla kwezitshalo kuzohlala njalo. kubandakanya ukubulala izilwane, ngakho-ke, asikwazi ukuhlukanisa phakathi kokudla kwezilwane nokudla kwezitshalo.
Le mpikiswano ayinangqondo njengoba sibona kulokhu okucatshangelwayo okulandelayo:
Ake ucabange nje ukuthi kunenkundla yezemidlalo lapho abantu abangavunyelwe benzelwa imicimbi efana ne-glaatorial futhi bahlatshwe ngamabomu ngaphandle kwesizathu ngaphandle kokwanelisa izifiso ezimbi zalabo abathanda ukubuka ukubulawa kwabantu.
Isimo esinjalo singasibheka njengesiwukuziphatha okubi okuyichilo.
Manje ake sicabange ukuthi simisa lo msebenzi omubi futhi sivale umsebenzi. Inkundla idilizwa. Sisebenzisa umhlaba okwakukhona kuwo inkundla njengengxenye yomgwaqo onguthelawayeka wemizila eminingi owawungeke ube khona ukube wawungekho umhlaba okwakukhona kuwo inkundla phambilini. Ziningi izingozi kulo mgwaqo onguthelawayeka, njengoba zikhona kunoma yimuphi umgwaqo omkhulu, futhi kunesibalo esikhulu sabantu abashonile.
Besingalinganisa ukufa kwabantu obekungahlosiwe kanye nengozi emgwaqeni nokufa ngamabomu okudalwe ukuhlinzeka ngobumnandi enkundleni? Ngabe singathi konke lokhu kufa kuyalingana ngokokuziphatha futhi ngeke sikwazi ukuhlukanisa ukufa kwabantu ezinkundleni zemidlalo nokufa kwabantu emgwaqeni?
Vele akunjalo.
Ngokufanayo, ngeke sikwazi ukufanisa ukufa okungahlosiwe ekukhiqizeni izitshalo nokubulawa ngamabomu kwezigidigidi zezilwane esizibulalayo minyaka yonke ukuze sizidle noma imikhiqizo eyenziwa ngazo noma evela kuzo. Lokhu kubulala akwenziwa ngamabomu kuphela; azidingeki ngokuphelele. Akudingekile ukuba abantu badle izilwane nemikhiqizo yezilwane. Sidla izilwane ngoba sijabulela ukunambitheka. Ukubulala kwethu izilwane ukuze sidliwe kufana nokubulawa kwabantu enkundleni ngoba kokubili kwenzelwa ukujabulisa.
Labo abaphikisa ngokuthi ukudla imikhiqizo yezilwane nokudla izitshalo kuyefana: “Amagundane asensimini, amavolo nezinye izilwane agcina efile ngenxa yokulima kwezitshalo. Siyazi ngokuqinisekile ukuthi ukufa kwabo kuzokwenzeka. Kwenza mehluko muni ukuthi ukufa kuhlosiwe?”
Impendulo iwukuthi kwenza wonke umehluko. Siyazi ngokuqiniseka ukuthi kuzoba nokufa kwabantu emgwaqeni onguthelawayeka onemizila eminingi. Ungakwazi ukugcina ijubane ohlangothini olungezansi kodwa kuyohlale kukhona ukufa kwengozi. Kodwa sisahlukanisa ngokujwayelekile phakathi kwalokho kufa, ngisho noma kuhilela icala elithile (njengokushayela budedengu), kanye nokubulala. Ngempela, akekho umuntu onengqondo engangabaza lokho kwelashwa okuhlukile.
Ngokuqinisekile kufanele senze noma yini esingayenza ukuze sihlanganyele ekukhiqizeni izitshalo okunciphisa noma yikuphi ukulimala ezilwaneni ezingezona abantu. Kodwa uma sithi ukukhiqizwa kwezitshalo kuyafana nokulima kwezilwane kusho ukuthi ukufa kothelawayeka kuyafana nokuhlatshwa kwabantu ngamabomu enkundleni yezemidlalo.
Azikho ngempela izaba ezinhle. Uma izilwane zibalulekile ngokokuziphatha, i-veganism ukuphela kwendlela enengqondo futhi iyimpoqo yokuziphatha .
Futhi ngendlela, uHitler wayengeyena umuntu odla imifino noma i-vegan futhi uzokwenza mehluko muni uma ekhona? UStalin, uMao, noPol Pot badla inyama eningi.
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